dude, yes I did, since I knew after she went to the crossbar a shitload more people would be reading this thread.
Neesie knew exactly what she was doing, and she knew exactly what would happen. She did it before on SFN, got TO'd and then deaded. I was posting here without "talking" to her and then she went at me unprovoked.
She was looking for a fight and a reason to do what she did, I've been posting with her for 7 years, she may have some of you all buffaloed, me---nope
come on you guys..stop bumping this thread![]()
she's hated me since day one, no rational reason. Over the years I've tried to be civil, never worked. So I pretty much leave her alone, but if she wants to start with me, and I' in the mood--oh well.
In all seriousness, the shit I posted was pretty innocuous ---she was looking to take a break, so now she can
lots of hate in this thread
ya'll should be ashamed of ganging up on one woman; cat fight's one thing, but this was ridiculous. and anyone who doesn't know Mlaw's full name ain't payin' attention enough to matter![]()
John 3:16
As for the mental health of a child Innaiah Narisetti, who is a writer, the chair of the Indian branch of the Center for Inquiry, and humanist, has a book that covers many aspects of religion and child abuse. Forced into Faith: How Religion Abuses Children's Rights. This is the foreward from that book:
"Foreword by Naveena Hemanth
In 1989, the United Nations General Assembly adopted the Convention on the Rights of the Child, proclaiming elementary rights for children worldwide. Among other provisions, the Convention safeguards children's religious freedom and their freedom of thought. But because child rearing is recognized as the primary responsibility of parents, the question of what children are raised to believe is left up to their mothers and fathers.
In this controversial critique of the UN Convention, humanist Innaiah Narisetti forcefully argues that children's rights should include complete freedom from religious belief. Narisetti proposes that the choice of religious belief or nonbelief should be deferred till adulthood. Just as most societies recognize that marriage and civic responsibilities such as voting are adult prerogatives that children should not be allowed to exercise, so should the choice of a belief system wait till an individual is competent to exercise mature judgment.
Narisetti cites numerous examples of the ways in which early religious indoctrination leads to later negative attitudes such as intolerance, suspicion, and outright hostility directed toward those who believe differently. He also notes that religion provides a cloak for such obvious evils as sexual abuse, genital mutilation, and corporal punishment of children. While most societies are quick to condemn such abuses, Narisetti suggests that they should be willing to take the next logical step and look to the role of religion in such problems.
Including the complete text of the Convention on the Rights of the Child, this candid, unflinching critique of childhood religious education will provoke much thoughtful discussion."
“The death sentence provides a public service by allowing an inmate to make peace with God.” -Judge Edith Jones - New Orleans 5th Circuit Court of Appeals
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